The Republic is a Socratic dialogue concerning the definition of justice and the order and character of the just city-state and the just man. The dramatic date of the dialogue has been much debated... More > and though it must take place some time during the Peloponnesian War, "there would be jarring anachronisms if any of the candidate specific dates between 432 and 404 were assigned". It is Plato's best-known work and has proven to be one of the most intellectually and historically influential works of philosophy and political theory. In it, Socrates along with various Athenians and foreigners discuss the meaning of justice and examine whether or not the just man is happier than the unjust man by considering a series of different cities coming into existence "in speech", culminating in a city ruled by philosopher-kings; and by examining the nature of existing regimes. The participants also discuss the theory of forms, the immortality of the soul, and the roles of the philosopher and of poetry in society.< Less
The Apology is Plato's version of the speech given by Socrates as he defended himself in 399 BC against the charges of "corrupting the young, and by not believing in the gods in whom the city... More > believes, but in other daimonia that are novel". "Apology" here has its earlier meaning (now usually expressed by the word "apologia") of speaking in defense of a cause or of one's beliefs or actions< Less
The Symposium (Ancient Greek: Συμπόσιον) is a philosophical text by Plato dated c. 385–380 BC. It concerns itself at one level with the genesis,... More > purpose and nature of love, and (in later day interpretations) is the origin of the concept of Platonic love.
Love is examined in a sequence of speeches by men attending a symposium, or drinking party. Each man must deliver an encomium, a speech in praise of Love (Eros). The party takes place at the house of the tragedian Agathon in Athens. Socrates in his speech asserts that the highest purpose of love is to become a philosopher or, literally, a lover of wisdom. The dialogue has been used as a source by social historians seeking to throw light on life in ancient Athens, in particular upon sexual behavior, and the symposium as an institution.< Less
Timaeus is one of Plato's dialogues, mostly in the form of a long monologue given by the titular character, written circa 360 BC. The work puts forward speculation on the nature of the physical world... More > and human beings. It is followed by the dialogue Critias.
Speakers of the dialogue are Socrates, Timaeus of Locri, Hermocrates, and Critias. Some scholars believe that it is not the Critias of the Thirty Tyrants who is appearing in this dialogue, but his grandfather, who is also named Critias.< Less
The Phaedrus, written by Plato, is a dialogue between Plato's main protagonist, Socrates, and Phaedrus, an interlocutor in several dialogues. The Phaedrus was presumably composed around 370 BC,... More > around the same time as Plato's Republic and Symposium. Although ostensibly about the topic of love, the discussion in the dialogue revolves around the art of rhetoric and how it should be practiced, and dwells on subjects as diverse as Metempsychosis (the Greek tradition of reincarnation) and erotic love.< Less
Meno is a Socratic dialogue written by Plato. It attempts to determine the definition of virtue, or arete, meaning virtue in general, rather than particular virtues, such as justice or temperance.... More > The first part of the work is written in the Socratic dialectical style and Meno is reduced to confusion or aporia. In response to Meno's paradox (or the learner's paradox), however, Socrates introduces positive ideas: the immortality of the soul, the theory of knowledge as recollection (anamnesis), which Socrates demonstrates by posing a mathematical puzzle to one of Meno's slaves, the method of hypothesis, and, in the final lines, the distinction between knowledge and true belief.< Less
Gorgias is a Socratic dialogue written by Plato around 380 BC. In this dialogue, Socrates seeks the true definition of rhetoric, attempting to pinpoint the essence of rhetoric and unveil the flaws of... More > the sophistic oratory popular in Athens at this time. The art of persuasion was widely considered necessary for political and legal advantage in classical Athens, and rhetoricians promoted themselves as teachers of this fundamental skill. Some, like Gorgias, were foreigners attracted to Athens because of its reputation for intellectual and cultural sophistication. In the Gorgias, Socrates argues that philosophy is an art, whereas rhetoric is merely a knack. To Socrates, most rhetoric in practice is merely flattery. In order to use rhetoric for good, rhetoric cannot exist alone; it must depend on philosophy to guide its morality. Socrates, therefore, believes that morality is not inherent in rhetoric and that without philosophy, rhetoric is simply used to persuade for personal gain.< Less
Laws is Plato's last and longest dialogue. The conversation depicted in the work's twelve books begins with the question of who is given the credit for establishing a civilization's laws. Its musings... More > on the ethics of government and law have established it as a classic of political philosophy alongside Plato's more widely read Republic.
Scholars generally agree that Plato wrote this dialogue as an older man, having failed in his effort in Syracuse on the island of Sicily to guide a tyrant's rule, instead having been thrown in prison. These events are alluded to in the Seventh Letter. The text is noteworthy as Plato's only undisputed dialogue not to feature Socrates.< Less
Plato's Phaedo is deservedly one of the best known works of Greek literature, but also one of the most complex. Set in the prison where Socrates is awaiting execution, it portrays Plato's model... More > philosopher in action, spending his last hours in conversation with two other seasoned members of his circle about the fate of the human soul after death.< Less