I know not who paints the pictures on memory's canvas; but whoever he may be, what he is painting are pictures; by which I mean that he is not there with his brush simply to make a faithful copy of... More > all that is happening. He takes in and leaves out according to his taste. He makes many a big thing small and small thing big. He has no compunction in putting into the background that which was to the fore, or bringing to the front that which was behind. In short he is painting pictures, and not writing history.
Thus, over Life's outward aspect passes the series of events, and within is being painted a set of pictures. The two correspond but are not one.
We do not get the leisure to view thoroughly this studio within us. Portions of it now and then catch our eye, but the greater part remains out of sight in the darkness. Why the ever-busy painter is painting; when he will have done; for what gallery his pictures are destined—who can tell?< Less
The civilisation of ancient Greece was nurtured within city walls. In fact, all the modern civilisations have their cradles of brick and mortar.
These walls leave their mark deep in the minds of... More > men. They set up a principle of "divide and rule" in our mental outlook, which begets in us a habit of securing all our conquests by fortifying them and separating them from one another. We divide nation and nation, knowledge and knowledge, man and nature. It breeds in us a strong suspicion of whatever is beyond the barriers we have built, and everything has to fight hard for its entrance into our recognition.
When the first Aryan invaders appeared in India it was a vast land of forests, and the new-comers rapidly took advantage of them. These forests afforded them shelter from the fierce heat of the sun and the ravages of tropical storms, pastures for cattle, fuel for sacrificial fire, and materials for building cottages.< Less
Songs of Kabir
I. 13. mo ko kahân dhûnro bande
O servant, where dost thou seek Me?
Lo! I am beside thee.
I am neither in temple nor in mosque: I am neither... More > in Kaaba nor in Kailash:
Neither am I in rites and ceremonies, nor in Yoga and renunciation.
If thou art a true seeker, thou shalt at once see Me: thou shalt meet Me in a moment of time.
Kabîr says, "O Sadhu! God is the breath of all breath."
I. 16. Santan jât na pûcho nirguniyân
It is needless to ask of a saint the caste to which he belongs;
For the priest, the warrior. the tradesman, and all the thirty-six castes, alike are seeking for God.
It is but folly to ask what the caste of a saint may be;
The barber has sought God, the washerwoman, and the carpenter--
Even Raidas was a seeker after God.
The Rishi Swapacha was a tanner by caste.
Hindus and Moslems alike have achieved that End, where remains no mark of distinction.< Less
STRAY birds of summer come to my window to sing and fly away.
And yellow leaves of autumn, which have no songs, flutter and fall there with a sigh.
O TROUPE of little vagrants... More > of the world, leave your footprints in my words.
THE world puts off its mask of vastness to its lover.
It becomes small as one song, as one kiss of the eternal.
IT is the tears of the earth that keep her smiles in bloom.
THE mighty desert is burning for the love of a blade of grass who shakes her head and laughs and flies away.
IF you shed tears when you miss the sun, you also miss the stars.
HE sands in your way beg for your song and your movement, dancing water. Will you carry the burden of their lameness?
HER wistful face haunts my dreams like the rain at night.
ONCE we dreamt that we were strangers.
We wake up to find that we were dear to each other.< Less