Ethnogenesis and the Biosphere of Earth

Lev Gumilev "It is impossible 'to be united in an ethnos', since membership of one ethnos or another is directly perceived by the subject himself, and the surrounding ones take it as a fact not subject to doubt. Feeling or sensation consequently underlies the ethnic diagnostic. A person belongs to his ethnos from infancy. It is sometimes possible to incorporate strangers, but if that happens on a broad scale it disintegrates the ethnos. An ethnos can be broken up, but it is preserved in a diasporic state, forming numerous relict forms. The historical conditions are altered more than once during the fife of an ethnos; conversely, divergence of ethnoi is often observed during the predominance of one mode of production. Starting from Marx's idea of the historical process as an interaction of the history of nature and the history of men, we can propose a first, most general division into social stimuli arising in the technosphere, and natural stimuli constantly operating from the geographical environment. Everyone is not only a member of some society or other that is at a certain level of development, but is also a physical body subject to gravitation, and the final link in some biocoenosis, an organism capable of adaptation and existing at an age determined by the effect of hormones. The same can be said about the long-living collectives that socially form class states or tribal unions of various character (social organisms), and in nature form ethnoi (tribes, nationalities, nations). Their non-coincidence is obvious."