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Fourteen Queries and Ten Absurdities By Paul Hobson
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About the extent of Christ’s Death, the power of the creatures, the justice of God in condemning some, and saving others, presented by a free-willer to the Church of Christ at Newcastle, and... More > answered by Paul Hobson, a member of the said church. In which answer is discovered, the extent of Christ’s Death, the nature and truth of Election, the condition of the creature both before and after conversion, &c. Published in tenderness of love for the good of all, especially for the churches of Christ.< Less
A Vindication of the Gospel By Robert Lancaster
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When Tobias Crisp died of smallpox on Feb.27, 1643, at the early age of 42, his friend Robert Lancaster immediately published his sermons, which upon their arrival were soon met with fierce... More > opposition by those who mingled Law with Gospel. Sadly, such a legalization of the Gospel, often weighing it down with diverse conditions and various pre-qualifications; in essence diluting the message of Grace, under a pretended or imaginary zeal for the ‘Reformers’ and their ‘Confessions,’ {which actually both sides laid claim to,} was met with little resistance, even amongst those who seemed to be ‘pillars’ in the ‘Church,’ eventually paving the way towards more rank Conditionalism, and ultimately Arminianism. In opposition to this, men like Lancaster, sought to rekindle in the ‘faithful’ a heightened sense of the pre-eminence of Christ, as the sum and substance of an accomplished redemption, for all for whom it was intended.< Less
Neonomianism Unmasked OR, A Plea for the ANCIENT GOSPEL By Isaac Chauncy
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A Theological debate, occasioned by a book lately written by Mr. Daniel Williams, entitled, Gospel Truth Stated & Vindicated; Unwarily Commended and Subscribed by some divines. Mr. Chauncy,... More > acting on the behalf, and in the person of, one Doctor Tobias Crisp, whose sermons have been ransacked - viciously rent and torn asunder by men whose poisoned minds have been directed to view the message of the pure Gospel of Grace through the spectacles of the Law; in these spiritual conversations not only vindicates, but also attempts to set forth the glorious Gospel of Christ, in all its assimilating truth, as a pure declaration of free & sovereign grace, in the free proclamation of an accomplished redemption through the sole merit, righteousness, and death of the LORD JESUS CHRIST. “For as many as are of the works of the law are under the curse.” Gal.3:10. “And the law is not of faith.” Gal.3:12. “For Christ is the end of the law for righteousness to everyone that believeth.” Rom.10:4.< Less
The Treasure of Gospel Truth By Theodore Beza
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The Treasure of Gospel Truth; being a godly, learned, and comfortable treatise by Theodore Beza, concerning God and his Eternal Election and Predestination; touching the ground work of man and... More > salvation, and the chiefest points of the Christian Religion, with a brief sum of the comfortable doctrine of God and his Providence, comprised in thirty-eight short aphorisms. Written in Latin by Theodore Beza, and turned into English by John Stockwood. Whereunto is also added, this godly treatise; which is that of Theodore Beza against Sebastian Chasteillon, {renowned for his heresies,} upon the subject matter of God’s Predestination, for the stopping of the mouths of the slanderous, as also for the further instructing of the ignorant. Beza added much to a clear understanding of the New Testament; as it would seem to some that he more fully developed the doctrinal distinctions that would characterize that system of theology for which Calvin would later became known.< Less
A Further Enquiry After Truth & Defense Thereof By Lewis Wayman
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But why must it be supposed, that God offers an opportunity to all to be saved? And, how can we understand it to be a privilege and blessing, to have an opportunity upon impossible conditions? Some... More > answer, “that God affords an opportunity to all, that he might vindicate himself, that is, his justice, or his mercy, or both, from the charge his creatures might probably bring against them.” This supposes that God will be brought to the bar of the creature to give account for his conduct towards the works of his hands; which indeed, through the amazing and confounding pride of our hearts, is frequently done. We quarrel at his righteous decrees; we quarrel at his gracious dispensations, our eye being evil because he is good; and we fall out with him as Jonah did, about the shadow of an herb, Jonah 4:9, for such is the monstrous deformity of fallen nature! But admitting this, that God was arraigned, his justice needs no vindication. The saved of the Lord justify him in his sayings!< Less
Vindication of the Doctrine of Justification & Union before Faith By Richard Davis
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A vindication of the doctrine of Justification and Union before Faith wherein the great truth of the Grace of our Lord Jesus in his representing the persons of his elect on the cross, of his... More > suffering for them as their Representative is asserted and cleared, and the Eternal Justification and Union of the Lord’s chosen people is plainly stated and proved; also the assurance of faith is evidently confirmed; with a clear demonstration of how these precious Gospel Truths do promote holiness and sanctification in the hearts and conversations of true believers.< Less
Sparkles of Glory By John Saltmarsh
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SPARKLES OF GLORY, or some beams of the Morning-Star; wherein are many discoveries as to truth, and peace, to the establishment, and pure enlargement of a Christian in Spirit & Truth. Printed in... More > 1647. John Saltmarsh, 1612-1647, studied at Magdalene College, Cambridge. Around 1643 he began to voice his fundamental opposition to all empty forms of the Established Church, having given up his living at Heslerton because of his principles against tithe-taking. Early in 1645, he took appointment as Rector of Brasted, in Kent, but refused the income. In the last three years of his life Saltmarsh established himself in positions that made him a favorite target of the Presbyterian supporters who wanted nothing more but to see him imprisoned. He became known as a vigorous advocate of religious toleration and liberty of conscience, of Free and Sovereign Grace, and a loyal supporter of Cromwell’s New Model Army. About June 1646 Saltmarsh became an Army Chaplain to the forces of General Fairfax.< Less
Christ Crucified By John Foxe
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In 1570, at the request of Edmund Grindal, Bishop of London, John Foxe preached a sermon at Paul’s Cross, which was an open-air pulpit {on the grounds of St. Paul’s Cathedral} of mostly... More > timber with room for 3 or 4 inside it, set on stone steps with a lead-covered roof and a low surrounding wall. From here was preached much of the English Reformation, with sermons preached here usually printed and thus redistributed to a wider audience. This lofty exposition of the Protestant doctrine of redemption and attack on the doctrinal errors of the Papist Church was enlarged and published that year as A Sermon of Christ Crucified. “To know the crucified sacrifice of Christ’s body to be a perfect deliverance of all his people, to be a full satisfaction once, and for ever, for all our sins - to be a free justification, redemption, and righteousness before God for ever, to all them that believe in him, without any other means or help adjoined to him - this is to know Christ Jesus crucified.” Foxe.< Less
Galatians Commentary Revisited 1535 By Martin Luther
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Luther says, “that when I first took upon me the defense of the Gospel, I remember that Dr. Staupitius, a worthy man, said, ‘this liketh me well, that this doctrine which thou preaches... More > yieldeth glory, and all things else unto God alone, and nothing unto man, for unto God there cannot be attributed too much glory, goodness, mercy, &c.,’ his saying did then greatly comfort and confirm me. True it is, that the doctrine of the Gospel taketh from men all glory, wisdom, righteousness, &c., and giveth the same to the Creator alone, who made all things of nothing.” With this persuasion of mind, we have set forth this slightly revised Edition, which has been marginally Edited & Gospelized according to the Tenor of Free Grace; that is, that believers are justified {legally declared righteous from all imputed and contracted sin, guilt & condemnation} exclusively by Christ, and not in any respects by their believing, or anything else supposedly required at their hands as a condition of salvation.< Less
Collected Writings 1645 – 1658 By Samuel Richardson
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This is a large/textbook Size Single Volume/Complete Edition. Complete collection of all the available writings of Samuel Richardson. Collected Writings of Samuel Richardson: Containing -... More > Biographical Sketch - Some Brief Considerations on Doctor Featley’s Book / 1645 - The Saint’s Desire; or a Cordial for a Fainting Soul / 1647 - Certain Questions Propounded to the Assembly / 1647 - Justification by Christ Alone / 1647 - Necessity of Religious Toleration / 1647 & Plain Dealing / 1656 - Divine Consolations or A Fountain of Life & Comfort / 1649 - An Answer to the London Ministers Letter / 1649 - The Cause of the Poor Pleaded / 1653 - An Apology for The Present Government / 1654 - A Discourse on the Torments of Hell / 1658 - London Confession of Faith / 1646.< Less