漢字哲學：思想主權的流變之七 Hanzi Philosophy: The Transformation of the Sovereignty of Thoughts Volume Seven

這份提要基於謝選駿的「三期文明」理論，將東亞漢字文化圈（中國、日本、韓國、越南）的哲學史，視為一場圍繞「思想主權」的競爭與轉型。全書將東亞哲學發展劃分為三個階段： 1. 本土時代 (Indigenous Era)：奠基 範圍：僅限中國（先秦至隋唐）。 核心：思想主權在神權、政權、個體精神間競爭，以儒家地位的確立為核心。漢字作為載體奠定東亞哲學的基礎。 2. 佛教時代 (Buddhist Era)：擴展與多元 範圍：擴展至日本、韓國、越南。 核心：佛教傳入，打破中國中心地位。東亞各國在吸收儒、佛思想的同時，通過本土化文字（如假名、韓文、字喃）建構自身獨立的思想主權，形成多元共存格局。 3. 基督教時代 (Christian Era)：解構與重塑 範圍：東亞四國面對西方化與現代化衝擊。 核心：日本因明治維新率先西化，在思想現代化上取得領先。中韓越三國則在殖民、革命與民主化中重建主權，最終走向全球化融合。現代與數位哲學持續解構單一的思想主權。 Executive Summary This summary is based on Hsieh Shien-Chun’s “Three Eras” theory, viewing the philosophical history of the East Asian Sinographic Cultural Sphere (China, Japan, Korea, Vietnam) as a contest and transformation centered on “Sovereignty of Thought.” The book divides East Asian philosophical development into three phases: 1. Indigenous Era: The Foundation Scope: Confined to China (Pre-Qin to Sui-Tang). Focus: Sovereignty of Thought was contested among divine, state, and individual powers, with the establishment of Confucianism as the core. Chinese characters (Hanzi) served as the foundational medium for East Asian philosophy. 2. Buddhist Era: Expansion and Pluralism Scope: Expanded to include Japan, Korea, and Vietnam. Focus: The arrival of Buddhism challenged China’s central position. While absorbing Confucian and Buddhist ideas, these nations developed independent Sovereignty of Thought through indigenization (e.g., Kana, Hangeul, creating a multi-polar philosophical landscape. 3. Christian Era: Deconstruction and Reshaping Scope: All four nations confronting the impact of Westernization and Modernity. Focus: Japan took the lead in intellectual modernization through the Meiji Restoration. China, Korea, and Vietnam subsequently reconstructed their sovereignty amid colonization, revolution, and democratization, moving toward global integration. Modern and digital philosophies continue to deconstruct singular ideological dominance.