Restoration of All Things

This book unfolds in six major parts, each addressing a specific dimension of the Restoration of All Things. Together they form the most comprehensive treatment of the Covenant restoration available in the literature of the Hebraic Roots movement — grounded in the Dead Sea Scrolls, the Ethiopian Orthodox canon, the ancient Irish annals, the genetics of the dispersed tribes, and the mathematical precision of the 120th Jubilee framework that Genesis 6:3 declared at the time of the flood. Part One establishes the theological, historical, and canonical foundations on which every subsequent argument in this book rests. No Covenant restoration is possible without first recovering what was lost at the foundation: the sacred names, the authentic canon, the legitimate priesthood, the prophetic documents, and the voices that YAH raised up in the wilderness to prepare the way. Part Two explores each of the three Covenant signs in depth: the plurality of the Sabbaths and their eschatological meaning, the Feast of Unleavened Bread as the Covenant identity sign, Torah as the comprehensive sign of belonging to YAH, and the Shema as the complete Covenant framework that summarizes everything the three signs declare. Part Three traces the prophetic map encoded in the feast cycle: the spring Feasts fulfilled at the first coming of Yeshua, the two-calendar Passover that the Zadok Calendar and the Hasmonean lunisolar calendar observed simultaneously in the week of the crucifixion, and the fall Feasts still ahead pointing toward the return of Yeshua and the Marriage Supper of the Lamb as the eternal completion of the Passover seder that Yeshua left unfinished when he set down the fourth cup and went to Gethsemane. Part Four traces the twelve tribes from Jacob’s Genesis 49 prophetic map through the Assyrian deportation, the geography of dispersion, the prophetic promises about the nations serving Israel’s restoration, the critical distinction between Israel and Judah in the prophetic literature, Paul’s Romans 9–11 theology, and Ezekiel 37’s two-sticks vision of the ultimate reunion of the divided Covenant people Part Five examines the specific tribal identifications emerging in the 120th Jubilee: Judah returned to the land. Part Six describes the complete eschatological program of the Restoration: the 120th Jubilee framework and its mathematical foundation in Genesis 6:3, where we are in sacred time today.